Hilletie Van Slyck Van Olinda |
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OrientationHilletie Van Olinda is one of my favorite ancestors. My ultimate goal is to have the best source of information on her anywhere on the Internet. This page is organized into four sections: background info, a biographical sketch, photos and maps from my 2005 research in Schenectady, Albany & Niskayuna, New York, and finally, the crown jewel, the eye witness report by Jasper Danckaerts from his interview with Hilletie on April 25, 1680. |
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BackgroundIn the 1980s as I traced my family tree, I discovered that I had Dutch ancestors in the basically English Parrish branch. As I traced my Dutch ancestors, I was surprised and delighted to discover that I had Mohawk Indian blood because Cornelius Van Slyke had married a Mohawk Indian woman (actually a woman of mixed Mohawk and French blood). Their daughter Hilletie had married Peter Van Olinda. Hilletie Van Slyke Van Olinda is my 8 x Great Grandmother. Her son Daniel married Lysbeth Cregier, descendant of Martin Cregier, Burgomeister of New Amsterdam (New York City). Read an informative sketch of Martin Creiger. In 1996, in an attempt to find out more about my Mohawk ancestors, I typed the word "Mohawk" into Google and got 150,000 hits (In 2006, you get almost 8,000,000). I started researching each hit in order. By the 17th hit, I had located a 9th cousin in Canada, Lorine Schulze, who had written a book on Cornelius Van Slyke. I learned from this book the name of Hilletie's mother, Ots-Toch, and her grandfather, Jacques Hertel. In 1999, at the New York Public library I read the first chapter of Barbara Sivertsen's book, "Turtles, Wolves, and Bears: A Mohawk Family History". The entire first chapter was devoted to Hilletie, and it confirmed what Lorine Schulze had written. In 2000, when the Federal Government required me to list my race on the census form, out of respect to Hilletie and my Mohawk Indian ancestors, I recorded that I was of mixed blood. In 2002, in a discovery unrelated to Hilletie, I found that my 11 x great grandmother was the second owner of the land on which the World Trade Center stood. I have ancestors on the first ship to New Amsterdam (New York City) in 1624. In 2003, I stood on the spot in Honfleur, in Normandy in France where Jacques Hertel as a boy of 10 or 12 sailed with Champlain either on March 6, 1613 or in April 1615 to Canada. This was an emotional moment because although I have 5 ancestors on the Mayflower, here is where my first ancestor from Europe sailed to America. Jacques was sent to live among the Indians and learn their languages. He was one of the main interpreters of Samuel de Champlain, the famous explorer of Canada. Jacques had a daughter, named Ots-toch, with a Mohawk Indian woman reputed to be the daughter of a chief. Later Jacques would found the town of Trois-Rivières in Quebec in 1633 and become the progenitor of one of the distinguished families of Quebec. In 2005, I visited Schenectady, Albany & Niskayuna, New York and researched where Hilletie and her husband had lived. Hilletie's husband, father and brother are among the dozen or so founders of the town of Schenectady. I also hunted down and photographed what is left of the Great Island at Niskayuna. This page records my results. As points of interest, our Founding Fathers studied the Iroquois Confederation (Mohawks were part) to learn its governing principles when they were framing the U.S. Constitution. Hiawatha, of the famous Longfellow poem, was a Mohawk and a leader of the Iroquois Confederation. Alexander Graham Bell learned the Mohawk language when he lived in Canada and was even adopted into their tribe. The Mohawks of the 17th century commonly used torture. A captured prisoner would typically have a digit cut off of the finger on one hand and have a digit burned off of the other hand on the first day. This would be followed by additional cutting and burning until your hands were consumed. The final torture was being burned alive slowly over several days. One of the aspects of Hilletie's story that I find so compelling is that she made a conscious choice between living as an Indian or as a European. She was a very confident and independent woman. She appears to be the first person who understood Mohawk spiritual concepts and practices as well as Dutch Christianity. She was invaluable in the conversion of Mohawks to Christianity. |
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Biography of Hilletie Van OlindaThis brief biographical sketch of Hilletie will be replaced with an expanded one in the future. Hilletie was born about 1646 in New York of a Dutch father, Cornelius Van Slyck, and Ots-Toch, whose father was Jacques Hertel, a Frenchman, and whose mother was reputed to be a Mohawk Indian princess. Cornelius was about 42 at the time of her birth and her mother was about 23. Hilletie had several brothers and sisters. Her brother Jacques Van Slyck was 4 years older than she was, and his name is a key piece of evidence in reconstructing a sparse historical record. (He was the owner of Van Slyck Island; today attached to the mainland.) Using all available evidence, my conclusion is that Hilletie was 75 per cent European and 25 per cent Mohawk. Yet Hilletie was raised with her mother among the Mohawks. As Hilletie grew up the feeling of affinity to the Dutch increased year by year. This created a lot of conflict with her mother who had a very low opinion of Christians. Finally in 1663, Hilletie left her mother and went to work as a servant for a Dutch woman who taught her to read, write and speak Dutch. She also explained Christianity to Hilletie who was later baptized. By 1666, Hilletie was hired as an interpreter by the Dutch authorities. Yet she remained a popular figure among the Mohawks. On June 11, 1667, the Mohawk sachems gave her the Great Island at Niskayuna (today called Shaker Island). The exact date of her marriage to Peter Van Olinda is not known, but it was by 1669. My speculation is that this gift from the Mohawks might be a kind of wedding gift to her. She became 21 in 1667 and June is a perfect month for a wedding. In 1669, her husband sold the Great Island, and the Mohawk sachems gave her more land. In 1683, Dominie Godfrey Dellius, a new church leader arrived in New York and by 1685 had replaced the aging leader of the Albany church. In the fall of 1689, he formed an alliance with Hilletie and between them, they made their first convert in December. The first of hundreds of Mohawk converts to the Dutch Reformed Church. Prior to Hilletie's involvement, there were virtually no converts to Christianity after 70 years of attempts by the Dutch. She, and she alone, was uniquely qualified to succeed where all others had failed. She had an in-depth understanding of not only both languages, but the spiritual traditions of both sides. She was able to translate concepts where others could barely translate the words. Hilletie died in Albany on February 10, 1707. Her husband Peter died in 1716. |
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Photos and Maps |
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Maps & photos of the Great Island at Niskayuna (Shaker Island), owned by Hilletie 1667-69. See satellite view: |
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Maps & photos of old Schenectady. See satellite view of Van Slyck Island joined to mainland (left of red dot): |
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Photos from Van Slyck Island looking east toward old Schenectady. Jacques' Tavern located at confluence: |
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Eye Witness ReportTo appreciate the dialog and the rhythms of 17th century life, I urge you to read the Journal entry below out loud. It will heighten the emotional impact of these words written over 325 years ago. This is the only unabridged version of Jasper Danckaerts's description of his meeting with Hilletie on April 25, 1680 on the Internet. |
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Printed References |
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Website References |
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